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以尊重為話題的英語(yǔ)演講稿
演講稿在寫(xiě)作上具有一定的格式要求。在不斷進(jìn)步的時(shí)代，演講稿應(yīng)用范圍愈來(lái)愈廣泛，為了讓您在寫(xiě)演講稿時(shí)更加簡(jiǎn)單方便，下面是小編為大家整理的以尊重為話題的英語(yǔ)演講稿，僅供參考，歡迎大家閱讀。
以尊重為話題的英語(yǔ)演講稿1
It was a man who let me respect, even though he had no great things, but he gave me the best life. Even if they have a room on the ground floor, but he gave me a warm home; Even though he will not rhetoric, but he has let me feel the endless love, he is my father. My father is an ordinary worker, in order to give the family a better life, he must every day. Every morning I hear the first voice, often is not the alarm clock on the table, but the door shutting for dad go to work; Home every day at noon, the table is not empty, but the dad buy the steamed stuffed bun as usual; Every evening after school, home to open the door to see often isn't the station's father, but the one who lie on the bed, tired of his father. A few weeks ago, mom because home a little things, so you have to go back to see, to live in the old some day. So dad, just as the care of my mission, but dad usually work in the morning and evening, even won't take care of yourself, how to take care of me? So nature is I to take care of my dad more. I finished cooking dinner first, and then he started cooking, but at the moment I what also not ah, can only casually up some scrambled eggs. Food prepared in half an hour, I began to get up to call father, I seem to see in my dad's face a little tired. That is, I respect people, maybe he so arrive every day, tired to sleep sleep over the weekend.but he is going to let I respect.
以尊重為話題的英語(yǔ)演講稿2
Days ago, in a biology class, our teacher told us something about the gene project and some experiments done on the animals. He was talking about it in a proud tone, but I felt really upset when I heard that. I think it unfair to treat the animals like this. Yes, nowadays, we do often hear about new discoveries brought by this kind of experiments. But when we humans are proud of how clever and great we are, does anyone of us think how miserable it is for those animals that sacrifice in the experiments? We inject viruses and bacteria into their bodies to observe their reaction, in this way, we can know more about the illnesses that we can’t cure at present and we may get rid of them in the future. But since we ourselves don’t want to suffer from them, why do we torture the animals? We are all creatures on the same planet, and we are equal. Human beings, although being the most intelligent, have no right to treat the others like this. I have to admit that we do benefit a lot from those experiments and I know it’s unreasonable to stop the advancing of science and technology. But I hope we can find a balance point between the two. Nothing can I change, but wonder whether we all lives share the same rights; nothing can I change, but wonder whether science should control everything; nothing can I change, but wonder whether the perfection of technology can achieve the perfection of humanity; nothing can I do, but appeal: Please respect all the creatures, because we are all connected in the great circle of life!
以尊重為話題的英語(yǔ)演講稿3
The person I respect is Yue Fei.
Yue Fei was a figure in the Southern Song Dynasty. At that time, the Jin soldiers occupied the Central Plains. Yue Fei wanted to kill the enemy and kill the Jin soldiers bravely, so his mother engraved the word "loyal to serve the country" on his back. Yue Fei bravely killed the enemy, fought against Jin Bing, and recovered the lost land in the north. However, Zhao Gou, Emperor Gaozong of Song Dynasty, used Qin Huis treacherous tactics to kill Yue Fei, so Yue Fei was killed by Qin Hui on the charge of "unnecessary". After Yue Fei died, he was buried beside the jiuqucong temple. In order to identify him later, Kaishun tied the jade ring that Yue Fei wore around his waist. In addition, he planted two orange trees in front of the tomb so that people could identify him. At this time, people from the tomb of Yue Fei temple came to look for his burial place and built it into "Zhongxian Temple", which is popular in Hangzhou It is called "Laoyue Temple". Yue Fei also wrote two poems, one is Manjianghong, the other is xiaochongshan. Temple".
Yue Fei also wrote two poems, one is Manjianghong, the other is xiaochongshan. "Manjianghong wrote his patriotic feelings of fighting with the enemy to the end, and xiaochongshan wrote his infinite feelings about life and expressed his melancholy. I like Yue Fei because he is loyal to his country and dares to fight against the enemy. Therefore, why I respect him is because his patriotism enables me to respect him. Not long after Yue Feis death, many people began to spread his story. In terms of opera, they were all playing his story. Therefore, Yue Fei was a brave man, so everyone had to spread his story. So, how can I not respect such a great Yue Fei?
以尊重為話題的英語(yǔ)演講稿4
The person I respect is my mother.
Every day, my mother gets up early and makes breakfast for me. When I finish my breakfast, my mother sends me to school first, and then goes to work in a hurry. When my mother came home from work tired, she didnt have time to rest. Instead, she was busy doing housework. She also helped me to check my homework and upload blog posts. When I didnt do my homework seriously, my mother would strictly ask me to finish my homework. My mother is a hardworking and simple person. She works hard and bears no grudge. She is the most respected person.
以尊重為話題的英語(yǔ)演講稿5
Today the Five-Star Red Flag is flown at half-mast and the whole nation mourns for quake victims.
From Wenchuan to Yushu earthquake, the consensus that life must be respected has been reached by the nation. A national day of mourning held in the name of the whole country not only shows the respect for life, but also manifests the toughness and turns grief into strength. Rescue efforts are still going on in Yushu. Love envelops the quake zone. From mushroomed relief tents to children's voices resounding through classrooms in the mobile panel house; from the continuous flow of aid to the pledge of “new campuses and new homes,” all of these displays the national responsibility and strength, which just stem from citizens’ supreme respect for the value of civilian lives.
No awe of life, no respect for human beings; no mourning for the deceased, no appreciation of life. Giving first priority to ordinary people’s lives and dignity is not only a rational return to the value of life, but also the application of government's "people oriented" policy. Now we hope that the national attitude to respect people and their lives could really evolve into an institutional public action. We cannot escape from bigger disasters in the future, but the dignity of life and the progress of human beings could be refined into a civilized institution. Let's mourn today and remain tough tomorrow.
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